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The Discerning Wisdom of God by His Spirit, 1 Corinthians 2:1-16

Tuesday, July 7 –

It is Tuesday and we continue our reading thru the New Testament (in a year) with 1 Corinthians 2:1 – 16.  Read the scripture first and then come back as we begin to understand some of the tensions that had developed in Corinth that caused Paul to write this letter to them.


As an evangelical Pastor, I’ve served in four churches for over 48 years.  The beginning years were exciting as everything was new.  I was given a sort of “we’ll trust you when we can see that you know what you’re doing” approach.  The problem was that I knew how to put on a good face while having to learn everything from the bottom up.  I am not the Apostle Paul, but I do understand his opening in chapter 2:3  “And I was with you in weakness and in fear and much trembling”.  Paul entered Corinth fresh off his encounter with the philosophers in Athens where they called him a “babbler”.  Paul was not stupid.  He had learned under the tutelage of a great Jewish Rabbi, Gamaliel.  He was fluent in at least 4 languages.  Yet Paul was not fluent in the world wisdom of the Greek and Roman paganism.  They touted their wisdom as the greatest wisdom the world had ever known and looked down their noses at any other worldview, or value system, that did not agree with Roman/Greek culture. 

Paul had called the so-called “wisdom” of the Greeks (Romans) “foolish” because it was devoid of redemptive understanding.  Paul knew that God’s wisdom was based on his creation and covenant.  In creation, God made humans in His “own image”.  That gave human beings both dignity and honor.  God also made a Covenant to redeem his Creation after the Fall.  The contrast is clear between what the Romans saw as Wisdom and what Paul knew the Scriptures taught about “Wisdom”.  The root word, “Sophos or Sophia” occurs twenty times in the first two chapters of the Corinthian letter.  In 1:17, Paul said of wisdom, “For Christ did not send me to baptize but to preach the gospel, and not with words of eloquent wisdom, lest the cross of Christ be emptied of its power.”  Now, in the opening part of chapter 2, he continues to make that case:  “...when I came to you, brothers, I did not come proclaiming to you the testimony of God with lofty speech or wisdom.  For I decided to know nothing among you except Jesus Christ and him crucified.  And I was with you in weakness and in fear and much trembling,  and my speech and my message were not in plausible words of wisdom, but in demonstration of the Spirit and of power,  so that your faith might not rest in the wisdom of men but in the power of God”  (2:1-5).  God’s wisdom was His Son hanging on the Cross!  The Greeks thought it was scandalous to think of a god being killed by humans, but they had no concept of sin and redemption.  In modern or post-modern western culture, nothing has changed.

The wisdom of God is repeatedly a work of the Holy Spirit who regenerates and makes God known.  This is why Paul did not try to compete on the level of eloquence or try to argue the Cross philosophically.  Paul said that it was the power of the Spirit that made the message of Christ known, (2:4), and when a person received the truth of the Cross, it was not because of eloquent arguments that appealed to God-devoid philosophies but found their proof in God’s power to change lives.  The Spirit of God is the means, and the mystery (2:7) – “a secret and hidden wisdom of God, which God decreed before the ages for our glory”.   No human being could have devised a plan of redemption in a God-incarnate birth, a rejected Messiah, a crucified Savior, a resurrected and ascended King.  “None of the rulers of this age understood this, for if they had, they would not have crucified the Lord of glory”  (2:8).  

As a pastor/teacher nothing is more important than the declaration of the Gospel and the teachings of the Scripture as the inspired word of God.  Lofty words, eloquent ideas, prosperity teaching, approaching the word of God as something to be “used” to fit an agenda – none of that fits Paul’s concept or should fit our approach for both teaching and listening to the word of God.  The Apostles as a whole –as we will see – taught that the truths of Scripture came directly from God.  The Scriptures were how Christians first came to faith in Christ (Justification) and then grew in their faith (Sanctification) so that they might walk out the plan and purposes of God in their own lives.  In the first five verses of chapter 2, Paul was still using the first person singular pronoun – “I”.  In verse six and through the rest of chapter 2, he switches to the first person plural pronoun – “We”.  What does he have in mind?  The wisdom of God is embraced by “all those” who see the truth of the Gospel.  While the Greeks/Romans rejected Christianity – as many philosophical non-believing schools did – Paul saw Scripture’s wisdom as “God’s wisdom” (2:7), “the thoughts (mind) of God” (2:11), “the things of the Spirit” (2:14), and the mind of Christ” (2:16). 

It is the Spirit of God’s work in guiding his people to the truth of God’s revelation.  The Spirit of God indwells believers and leads, directs, guides us to see, and do his will.  The words he writes in verses 9-13 are filled with what the Spirit of God means to the life of a believer: 
“...it is written, ‘What no eye has seen, nor ear heard, nor the heart of man imagined, what God has prepared for those who love him’—  these things God has revealed to us through the Spirit. For the Spirit searches everything, even the depths of God.  For who knows a person’s thoughts except the spirit of that person, which is in him? So also no one comprehends the thoughts of God except the Spirit of God.  Now we have received not the spirit of the world, but the Spirit who is from God, that we might understand the things freely given us by God.  And we impart this in words not taught by human wisdom but taught by the Spirit, interpreting spiritual truths to those who are spiritual” (2:9-13). 
Who gets it?  Only those who receive the word of God as it is – the wisdom of God that leads to life, Spiritual life, and maturity.

The contrast could not be more clear – for the unbeliever devoid of the Spirit – this understanding of the work of God in the Cross, i.e., what God has done and can do is not possible to understand or receive.  The “natural man” is anyone who will not receive the wisdom of God and relies on the wisdom of the world – to that person, the things of God coming from his revelation in Scripture is “foolishness” (2:14).  When Paul says in verse 14 that “...he is not able to understand them because they are spiritually discerned”, he makes it clear, they will never understand the value of it. My real-life analogy is about antiques.  I have no understanding of the value of something antique.  I probably see most antiques as junk (forgive me antique treasurers), but the fact is that they are often valuable.  Why don’t I see it?  Because the value of an antique has to be “discerned” – the word Paul used means these Spiritual realities have to be “appraised”.  Who can appraise them?  With antiques, it has to do with how we learn to see the valuable from the not valuable.  With the Spiritual truths of the Gospel, it has to do with the Spirit of God who makes truths valuable to the believer.  To put it bluntly, unbelievers tend to reject outright any of the valuable teachings coming from Scripture – especially when it runs contrary to acceptable cultural norms.   When a lifestyle, or world-view, or value system is based on what is culturally acceptable, but not based in the word of God, the believer has to see the difference – all of Spiritual maturity depends upon this. 

What is at stake is growth – maturity – that is not based on “look how smart and good I am”, but is based on knowledge coming from Christ: “For who has understood the mind of the Lord so as to instruct him?” But we have the mind of Christ” (2:16).  We do not understand this to mean that believers are always right in their understanding, but we do see that the object of our Spiritual growth is to learn from God’s word.  Reading the New Testament is a good beginning.  If you’ve regularly read the Scriptures to learn from God’s word, his ways, his truth, great – keep doing it.  The Scriptures give us an undergirding that is protective over the whole of life. It is that wisdom Proverbs spoke of:  Trust in the LORD with all your heart, and do not lean on your own understanding.  In all your ways acknowledge him, and he will make straight your paths.  Be not wise in your own eyes; fear the LORD, and turn away from evil.  It will be healing to your flesh and refreshment to your bones.”  (Proverbs 3:5-8).

           

Peace


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