The Weekend, May 6 –
We come to the weekend in our
reading thru the New Testament. We have
one reading from Acts 22:22 – 23:11 for the weekend. After you have finished reading, please come
back and we’ll walk our way through it one more time.
Paul is arrested, in part to save
his life from the mob that sought to kill him.
“...they raised their voices and said, “Away with such a fellow from the
earth! For he should not be allowed to live” (22:22). When
you think back to yesterday you remember that the trigger was Paul’s statement
that God told him “for I will send you to the Gentiles” (vs 21). The Jewish hatred and bigotry towards the
Gentiles was firmly entrenched in the code of the Pharisees. To be with Gentiles was to defile
oneself. It is to cut oneself off from
the purity of God’s holiness – so it was assumed. The crowd had gathered around Paul, pushing
and shoving him, yelling (shouting) at him, hitting him, kicking him, until the
Roman commander had come to his rescue.
Since the Commander had no idea of what Paul had done to incite this violence,
he made the assumption that it was all Paul’s fault.
The
Romans used torture as a standard means of interrogation. Luke writes that the soldiers took Paul back
to the barracks and ordered that he “be examined by flogging” – a standard
Roman means of interrogation where the accused person is stretched out with
hands tied to a post and a whip, sometimes with bone chips attached to leather
straps were used to beat the accused until he confessed to what they had
done. Probably when Paul was stripped
and beginning to be tied to the post that he realized what was about to happen,
and he spoke up to proclaim that this sort of punishment is illegal to be done
to a Roman citizen – it stopped everyone in their tracks. Roman citizens had rights and privileges that
are not dissimilar to our own country.
They could not be tortured, and they were presumed innocent until proven
guilty. They could not be punished
without due process and if they were found guilt their punishments differed
greatly from those who were not citizens.
When the Centurion realized that Paul was a Roman citizen, he not only
stopped, but he sent word to the Commander and we can sense that the news was
both startling and produced a certain amount of consternation in the soldiers –
a sort of “what have we done?”. The
Commander assumed Paul paid for his citizenship which was one way a non-Roman
could become a citizen, but Paul was born a citizen. It probably means that his Father had procured
citizenship in Tarsus before Paul was born.
Regardless, it stopped everything, and “...the commander himself was
alarmed when he realized that he had put Paul, a Roman citizen, in chains (22:29).
Now
that Paul’s rights had been established, the Commander still had the problem of
why the crowd wanted to kill him, so he ordered Paul to appear before the Chief
Priests and members of the Sanhedrin.
The Sanhedrin was the ruling body of the Jewish people. They were divided by the elite wealthy Sadducees
and the Pharisees. It was a quasi-trial
for the purpose of the Roman Commander determining whether Paul had seriously
done anything. Because the Roman
Commander was present, the trial probably happened in the Temple common areas –
non-Jews were prohibited from entering the Temple, and only a foolish Gentile
would do so.
Paul
began his defense by proclaiming, not only his innocence but his purity in
doing all things perfectly right when it came to appearing in the Temple. When the crowd originally had surrounded him,
it was because some Asian Jews (again think modern-day Turkey) had recognized
Paul, and had seen him walking with a Gentile friend – Trophimus – who they
accused Paul of bringing him into the Temple, an act of betrayal and defiling
(21:28-29). Thus Paul begins by
proclaiming he had done nothing wrong in both coming to Jerusalem and in coming
to the Temple. This was met by the High
Priest’s signal to an officer to hit Paul in the face! Paul’s angry response was justified and he
used the language Jesus used when He had spoken harshly to the Pharisees in
Matthew 23, calling him a “white-washed tomb” – a tomb that was white-washed on
the outside, but dead inside. The High
Priest must have hated Paul, and one cannot help but wonder if the legend of
Saul becoming Paul was well known among the Jewish leaders – they considered
him a traitor and a blasphemer.
Paul
was “good on his feet”. He was rebuked
by someone for insulting the High Priest, and to that Paul replies, “I didn’t
know he was the High Priest”. That was
probably a sarcastic response. It was
Paul’s way of saying, “if he was the High Priest, then why didn’t he act like
one?” Paul quoted an Old Testament
passage (Exodus 22:28) as a form of confession, but perhaps also, to make the
point that while he stands in front of them to make things clear, they are
unwilling to even listen to him – they’ve already made up their minds of what
they want to do to him.
Paul’s eyes and mind scan the crowd and he “sees” that they are mixed as
Sadducees and Pharisees, and brilliantly realizes how to change the
atmosphere. He speaks loudly to all of
those assembled: ...“My brothers, I am a Pharisee,
descended from Pharisees. I stand on trial because of the hope of the
resurrection of the dead” (vs 6). The bait is cast into the water and it doesn’t
take a minute for the fish to bite! “When
he said this, a dispute broke out between the Pharisees and the Sadducees, and
the assembly was divided. The Sadducees say that there is no resurrection
and that there are neither angels nor spirits, but the Pharisees believe all
these things (vss 7-9).
Luke
writes, and I can see him smiling as he writes it, “there was a great uproar...”
(vs 10). It worked. No longer was Paul the focus of the dispute,
it was the two opposing groups who fought it out. In fact, some of the Pharisees even began to
defend Paul! I cannot imagine the look
on the High Priest’s face as he realizes that all of this is out of control and
Paul is still free!
The
Commander ordered his troops to protect Paul, remove him from the milieu and
bring him back to the barracks. It’s
important to realize, the Commander had previously released Paul from custody
(22:30), so Paul’s stay in the Roman barracks was his choice – probably because
he felt safer there than being released into Jerusalem. The night came and Paul stood to wonder where
this was all going. “Lord, what is it
that you want to do here? How do I serve
your will in this?” That prayer is not
in the Scripture but I cannot help but wonder if it was not in Paul’s mind and
on his lips. As the garrison is fast
asleep, Paul is met by Jesus. Three
things are said: One, you will not be a
free man, and two, you will stand before a tribunal in Rome, but know this, I
will be with you all the way. Paul had
wanted to visit Rome and do some work in the city, and he will, just not the
way he anticipated.
It is
so crucial that we see that when events unfold in ways that are confusing, even
frightening, that God’s Grace has not disappeared. Paul knew he was not guilty and he knew that
he was begin accused of something that was not true, but it made no difference
to those who hated him.
Paul is
to face five trials on his way to Rome. This was the first of those five. Each time he was on the defensive, and each
time he relied upon God for what to say and what to do. Luke wrote down all of
these. God moved Luke to record all of
these trials, and he had a reason to do so.
More than history being recorded, Luke is writing down Theology – a story
of how God was at work to take the Gospel to the ends of the earth and to leave
a record of it for over 2000 years of Church that had yet to take place. WE need to read it, and we need to “take
courage, for I am with you.”
At
first, it was the Jews who were the ones who sought Paul’s life and the Romans who
were the ones who exercised restraint and to a certain point protected
Paul. Think of Paul in Philippi, (16:35ff);
and in Corinth (18:12ff) and also in Ephesus, (19:35ff) where each time a Roman
official stepped in to protect Paul’s rights.
God had been with Paul all through these journeys and each time a Roman
was used by God to keep the journeys going.
The journey for Paul is not over, and while he is protected – in part –
now, the journey will culminate in Rome – it is Jesus’ word to him. Think about it – Jesus came to Paul to stand
by his side, and spoke to him that it was all ok...don’t worry...don’t be
discouraged...it is all going to come to good – and Paul doesn’t know that the
end is his home-going to be with Jesus!
Peace
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