I am excited about the new release of "Pilgrim's Progress" in animated form, this coming Spring. It will be in theaters just two days, in late April. Presumably it will also be for sale on DVD after that.
Many people know that a book was written called "Pilgrim's Progress", and many even know that the author was John Bunyan. What surprises me is the vast number of people in our modern church who have never read the story.
It is the second most widely published book in English literature - only behind the Bible in circulation. It was published in 1678, and it has never been out of circulation. Written as an allegory, it is full of symbolic people and portrays a story of what walking through life as a Christian has to learn how to deal with in order to walk by faith in Christ.
I've written a synopsis (below) that might be helpful as you read the story. The movie will certainly stir the minds of most Christians. The synopsis might help in keeping the story in view. If you decide to give it a go in reading, find a modern translation of it - Penguin Classics has one available on Amazon, and there are others that I can't vouch for, but you should be able to determine whether they are modern translations or not. There are also youth editions available which make it easier yet.
I also would heartily recommend getting the teaching series that Ligonier ministries has produced by Derek Thomas. This is a much lengthier, but very complete commentary on all that Pilgrim's Progress is speaking of.
I've included a link to the trailer of the movie... it gives you an idea of what the story is all about. Personally, I would hope every Christian household takes the time to read the book to their children and watch the movie.
https://www.crosswalk.com/culture/features/exclusive-the-pilgrim-s-progress-trailer.html
Just a note to Parent's: there are a couple of scary parts in it for little children. While I realize these might be a bit too much (ie. cover their eyes), most of it is good for children to see.
Here is the Synopsis to Pilgrim's Progress
Many people know that a book was written called "Pilgrim's Progress", and many even know that the author was John Bunyan. What surprises me is the vast number of people in our modern church who have never read the story.
It is the second most widely published book in English literature - only behind the Bible in circulation. It was published in 1678, and it has never been out of circulation. Written as an allegory, it is full of symbolic people and portrays a story of what walking through life as a Christian has to learn how to deal with in order to walk by faith in Christ.
I've written a synopsis (below) that might be helpful as you read the story. The movie will certainly stir the minds of most Christians. The synopsis might help in keeping the story in view. If you decide to give it a go in reading, find a modern translation of it - Penguin Classics has one available on Amazon, and there are others that I can't vouch for, but you should be able to determine whether they are modern translations or not. There are also youth editions available which make it easier yet.
I also would heartily recommend getting the teaching series that Ligonier ministries has produced by Derek Thomas. This is a much lengthier, but very complete commentary on all that Pilgrim's Progress is speaking of.
I've included a link to the trailer of the movie... it gives you an idea of what the story is all about. Personally, I would hope every Christian household takes the time to read the book to their children and watch the movie.
https://www.crosswalk.com/culture/features/exclusive-the-pilgrim-s-progress-trailer.html
Just a note to Parent's: there are a couple of scary parts in it for little children. While I realize these might be a bit too much (ie. cover their eyes), most of it is good for children to see.
Here is the Synopsis to Pilgrim's Progress
Pilgrim’s Progress – the story guide:
Written by John Bunyan
while he was in prison for violating the Conventicle act which prohibited the
assembly of Christians of more than 5 people, which presumably was meant to halt the preaching
of the Gospel by anyone outside of registered clergy of the Anglican church. While Bunyan was in prison, he wrote the
allegorical novel, and it was published in 1678.
It begins with the
author telling us that he had a dream.
In the dream, a Pilgrim whose name is “Christian” lives in the City of
Destruction. His soul is stirred and his
spirit awakened as he reads a book, and ponders where his life is going, or
where it will end if he does not do something, and thus begins a journey to
eternal life.
City of Destruction
The city stands as a symbol of the entire world as
it is, with all of its sins, corruptions, and sorrows. No one living there can
have any hope of salvation. As Pilgrim picks up the book, the Bible, he begins
to see things he had never seen before.
Immediately, a burden of his sins and sorrows begin to weigh him down –
a sack appears on his back – a sack that is a burden he now knows he must do
something about. He is gripped by the
realization of the wrath of God, and his need for Salvation. While some might recoil because he is motivated by the weight of his sin and the wrath of God, we must realize that this is Paul's purpose in Romans 1 - 3.
A friend whose name is Evangelist appears and he
encourages Christian to take the narrow road, and be aware that there are many
troubles ahead that he will have to face in order to reach the Celestial
city.
He immediately faces his first difficulty. Two
so-called friends come alongside to ask him what he is doing. One is named Obstinate and he tells Christian
that his journey is foolish, and he should return at once to the city that is
his home. Christian refuses to turn
back. The other is Pliable, a man who is
intrigued by Christian’s journey and says he will come along. That is until they meet their first obstacle.
Slough of Despond
This is a swamp, a bog, a quagmire, it is the
first obstacle in Christian's journey. Pilgrims
are apt to get mired down here by their doubts and fears. Mr. Pliable gets discouraged, climbs out and
returns back to the city. Christians, after
much difficulty and with some providential help, finally manages to flounder
across the treacherous bog and is on his way again.
Village of Morality
Near the village Christian meets Mr. Worldly
Wiseman, who, though not religiously inclined, is a friendly and well-disposed
person. He tells Christian that it would be foolish of him to continue his
pilgrimage, the end of which could only be hunger, pain, and death. Christian
should be a sensible fellow and settle down in the Village of Morality. It
would be a good place to raise a family, for living was cheap there and they
would have honest, well-behaved people as neighbors — people who lived by the
Ten Commandments.
More than a little tempted by this, Christian
decides that he should at least have a look at Morality. But along the way he
is stopped by his friend Evangelist, who berates him sharply for having
listened to anything Mr. Worldly Wiseman might have to say. If Christian is
seriously interested in saving his soul, he would be well advised to get back
as quickly as possible on the path to the Wicket Gate which Evangelist had
pointed out to him before.
Wicket Gate
Arriving almost out of breath, Christian reads the
sign on the gate: "Knock and it shall be opened unto you." He knocks
a number of times before arousing the gatekeeper, a "grave person"
named Good-will, who comes out to ask what Christian wants. After the latter
has explained his mission, he is let through the gate, which opens on the Holy
Way, a straight and narrow path leading toward the Celestial City. Christian
asks if he can now be relieved of the heavy burden — the sack filled with his
sins and woes — that he has been carrying on his back for so long. Good-will
replies that he cannot help him, but that if all goes well, Christian will be
freed of his burden in due course.
Interpreter's House
On Good-will's advice, Christian makes his first
stop at the large house of Interpreter, a character symbolizing the Holy
Spirit. Interpreter shows his guest a number of "excellent things."
These include a portrait of the ideal pastor with the Bible in his hand and a
crown of gold on his head; a dusty parlor which is like the human heart before
it is cleansed with the Gospel; a sinner in an iron cage, an apostate doomed to
suffer the torments of Hell through all eternity; a wall with a fire burning
against it. A figure (the Devil himself) is busily throwing water on the fire
to put it out. But he would never succeed, Interpreter explains, because the
fire represents the divine spirit in the human heart and a figure on the far
side of the wall keeps the fire burning brightly by secretly pouring oil on it
— "the oil of Christ's Grace."
The Cross
Beyond Interpreter's House, Christian comes to the
Cross, which stands on higher ground beside the Holy Way. Below it, at the foot
of the gentle slope, is an open sepulcher. When Christian stops by the Cross,
the burden on his back suddenly slips from his shoulders, rolls down the slope,
and falls into the open sepulcher, to be seen no more. As Christian stands
weeping with joy, three Shining Ones (angels) appear. They tell him all his
sins are now forgiven, give him bright new raiment to replace his old ragged
clothes, and hand him a parchment, "a Roll with a seal upon it." For
his edification and instruction, Christian is to read the Roll as he goes
along, and when he reaches the Pearly Gates, he is to present it as his
credentials a sort of passport to Heaven, as it were.
Difficulty Hill
The Holy Way beyond the Cross is fenced in with a
high wall on either side. The walls have been erected to force all aspiring
Pilgrims to enter the Holy Way in the proper manner, through the Wicket Gate.
As Christian is passing along, two men — Formalist and Hypocrisy — climb over
the wall and drop down beside him. Christian finds fault with this and gives
the wall-jumpers a lecture on the dangers of trying shortcuts. They have been
successfully taking shortcuts all their lives, the intruders reply, and all
will go well this time.
Not too pleased with his company, Christian
proceeds with Hypocrisy and Formalist to the foot of Difficulty Hill, where
three paths join and they must make a choice. One path goes straight ahead up
the steep slope of the hill; another goes around the base of the hill to the
right; the third, around the hill to the left. Christian argues that the right path
is the one leading straight ahead up Difficulty Hill. Not liking the prospect
of much exertion, Formalist and Hypocrisy decide to take the easier way on the
level paths going around the hill. Both get lost and perish.
Halfway up Difficulty Hill, so steep in places
that he has to inch forward on hands and knees, Christian comes to a pleasant
arbor provided for the comfort of weary Pilgrims. Sitting down to rest,
Christian reaches into his blouse and takes out his precious Roll. While
reading it, he drops off to sleep, being awakened when he hears a voice saying
sternly: "Go to the ant, thou sluggard; consider her ways, and be
wise."
Jumping up, Christian makes with all speed to the
top of the hill, where he meets two Pilgrims coming toward him — Timorous and
Mistrust. They have been up ahead, they say, and there are lions there. They
are giving up their pilgrimage and returning home, and unsuccessfully try to
persuade Christian to come with them. Their report about the lions disturbs
Christian, who reaches into his blouse to get his Roll so that he may read it
and be comforted. To his consternation, the Roll is not there.
Carefully searching along the way, Christian
retraces his steps to the arbor, where, as he recalls, he had been reading the
Roll when he allowed himself to doze off in "sinful sleep." Not
finding his treasure immediately, he sits down and weeps, considering himself
utterly undone by his carelessness in losing "his pass into the Celestial
City." When in deepest despair, he chances to see something lying
half-covered in the grass. It is his precious Roll, which he tucks away
securely in his blouse. Having offered a prayer of thanks "to God for
directing his eye to the place where it lay," Christian wearily climbs
back to the top of Difficulty Hill. From there he sees a stately building and
as it is getting on toward dark, hastens there.
Palace Beautiful
A narrow path leads off the Holy Way to the lodge
in front of Palace Beautiful. Starting up the path, Christian sees two lions,
stops, and turns around as if to retreat. The porter at the lodge, Watchful,
who has been observing him, calls out that there is nothing to be afraid of if
one has faith. The lions are chained, one on either side of the path, and
anyone with faith can pass safely between them if he keeps carefully to the
middle of the path, which Christian does. Arriving at the lodge, he asks if he
can get lodging for the night. The porter, Watchful, replies that he will find
out from those in charge of Palace Beautiful. Soon, four virgins come out to
the lodge, all of them "grave and beautiful damsels": Discretion,
Prudence, Piety, and Charity. Satisfied with Christian's answers to their
questions, they invite him in, introduce him to the rest of the family, serve
him supper, and assign him to a beautiful bedroom — Peace — for the night.
Next morning, the virgins show him the
"rarities" of the place: First, the library, filled with ancient
documents dating back to the beginning of time; next, the armory, packed with
swords, shields, helmets, breastplates, and other things sufficient to equip
all servants of the Lord, even if they were as numerous as the stars in the
sky. Leading their guest to the roof of the palace, the virgins point to
mountains in the distance — the Delectable Mountains, which lie on the way to
the Celestial City. Before allowing Christian to depart, the virgins give him
arms and armor to protect himself during the next stretch of his journey, which
they warn will be dangerous.
Valley of Humiliation
Here Christian is attacked and almost overcome by
a "foul fiend" named Apollyon — a hideous monster with scales like a
fish, wings like a dragon, mouth like a lion, and feet like a bear; flames and
smoke belch out of a hole in his belly. Christian, after a painful struggle, wounds
the fiend with his sword and drives him off.
Valley of the Shadow of Death
This is a wilderness, a land of deserts and pits,
inhabited only by yowling hobgoblins and other dreadful creatures. The path
here is very narrow, edged on one side by a deep, water-filled ditch in which
many have drowned; on the other side, by a treacherous bog. Walking carefully,
Christian goes on and soon finds himself close to the open mouth of Hell, the
Burning Pit, out of which comes a cloud of noxious fumes, long fingers of fire,
showers of sparks, and hideous noises. With flames flickering all around and
smoke almost choking him, Christian manages to get through by use of
"All-prayer."
Nearing the end of the valley, he hears a shout
raised by someone up ahead: "Though I walk through the Valley of the
Shadow of Death, I will fear none ill, for Thou art with me." As only a
Pilgrim could have raised that cry, Christian hastens forward to see who it
might be. To his surprise and delight he finds that it is an old friend, Faithful,
one of his neighbors in the City of Destruction.
Vanity Fair
Happily journeying together, exchanging stories
about their adventures and misadventures, the two Pilgrims come to the town of
Vanity Fair, through which they must pass. Interested only in commerce and
money-making, the town holds a year-round fair at which all kinds of things are
bought and sold — "houses, lands, trades, titles, . . . lusts, pleasures,
. . . bodies, souls, silver, gold, pearls, precious stones, and what not."
Christian and Faithful infuriate the merchandisers by turning up their noses at
the wares offered them, saying that they would buy nothing but the Truth. Their
presence and their attitude cause a hubbub in the town, which leads the
authorities to jail them for disturbing the peace. The prisoners conduct
themselves so well that they win the sympathy of many townspeople, producing
more strife and commotion in the streets, and the prisoners are held
responsible for this, too, though they have done nothing.
It is decided to indict them on the charge of
disrupting trade, creating dissension, and treating with contempt the customs
and laws laid down for the town by its prince, old Beelzebub himself. Brought
to trial first, Faithful is convicted and sentenced to be executed in the
manner prescribed by the presiding judge, Lord Hate-good. The hapless Faithful
is scourged, brutally beaten, lanced with knives, stoned, and then burned to
ashes at the stake. Thus, he becomes another of the Christian martyrs assured
of enjoying eternal bliss up on high.
Doubting Castle and Giant Despair
In a manner only vaguely explained, Christian gets
free and goes on his way — but not alone, for he has been joined by Hopeful, a
native of Vanity Fair who is fleeing in search of better things. After a few
minor adventures, the two reach a sparkling stream, the River of the Water of
Life, which meanders through beautiful meadows bright with flowers. For a time
the Holy Way follows the river bank but then veers off into rougher ground
which is hard on the sore tired feet of the travelers. Wishing there were an
easier way, they plod along until they come to another meadow behind a high
fence. Having climbed the fence to have a look, Christian persuades Hopeful
that they should move over into By-path Meadow, where there is a soft grassy
path paralleling theirs.
Moving along, they catch up with Vain-confidence,
who says that he is bound for the Celestial City and knows the way perfectly.
Night comes on, but he continues to push ahead briskly, with Christian and
Hopeful following. Suddenly, the latter hear a frightened cry and a loud thud.
Vain-confidence has been dashed to pieces by falling into a deep pit dug by the
owner of the meadow. Christian and Hopeful retreat, but as they can see nothing
in the dark, they decide to lie down in the meadow to pass the night.
Next morning, they are surprised and seized by the
prince of By-path Meadow, a giant named Despair. Charging them with malicious
trespassing, he hauls them to his stronghold, Doubting Castle, and throws them
into a deep dark dungeon, where they lie for days without food or drink. At
length, Giant Despair appears, beats them almost senseless, and advises them to
take their own lives so that he will not have to come back to finish them off
himself. When all seems hopeless, Christian suddenly brightens up, "as one
half amazed," and exclaims: "What a fool am I, thus to lie in a
stinking dungeon when I may as well walk at liberty. I have a key in my bosom
called Promise which will (I am persuaded) open any lock in Doubting
Castle."
Finding that the magic key works, the prisoners
are soon out in the open and running as fast as they can to get back onto the
Holy Way, where they erect a sign warning other Pilgrims against being tempted
by the apparent ease of traveling by way of By-path Meadow.
Delectable Mountains
Christian and Hopeful next come to the Delectable
Mountains, where they find gardens, orchards, vineyards, and fountains of
water. Four shepherds — Experience, Knowledge, Watchful, and Sincere — come to greet
them, telling them that the mountains are the Lord's, as are the flocks of
sheep grazing there. Having been escorted around the mountains and shown the
sights there, the two Pilgrims on the eve of their departure receive from the
shepherds a paper instructing them on what to do and what to avoid on the
journey ahead. For one thing, they should not lie down and sleep in the
Enchanted Ground, for that would be fatal.
Country of Beulah
This is a happy land where the sun shines day and
night, flowers bloom continuously, and the sweet and pleasant air is filled
with bird-song. There is no lack of grain and wine. Christian and Hopeful stop
to rest and enjoy themselves here, pleased that the Celestial City is now
within sight, which leads them to assume that the way there is now clear.
Dark River
Proceeding, they are amazed when they come to the
Dark River, a wide, swift-flowing stream. They look around for a bridge or boat
on which to cross. A Shining One appears and tells them that they must make
their way across as best they can, that fording the river is a test of faith,
that those with faith have nothing to fear. Wading into the river, Hopeful
finds firm footing, but Christian does not He is soon floundering in water over
his head, fearing that he will be drowned, that he will never see "the
land that flows with milk and honey." Hopeful helps Christian by holding
his head above water, and the two finally achieve the crossing.
Celestial City
On the far side of the river, two Shining Ones are
waiting for the Pilgrims and take them by the arm to assist them in climbing
the steep slope to the Celestial City, which stands on a "mighty hill . .
. higher than the clouds." Coming to the gate of the city, built all of
precious stones, Christian and Hopeful present their credentials, which are
taken to the King (God). He orders the gate to be opened, and the two weary but
elated Pilgrims go in, to find that the streets are paved with gold and that
along them walk many men with crowns on their heads and golden harps in their
hands.
There is a Part 2 to Pilgrim's Progress and it is about the journey his wife and children make later on. It is well worth the read, and if you would like a synopsis of it, just leave a comment with your email.
thanks for reading
Peace
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